Dressing up corpses and setting them in grotesque tableaux was a favourite pastime of the dentist’s. His imagination, repressed by all the years of reconstructing his patients’ mouths, came alive particularly when he was playing with the dead. The previous day Laing had blundered into an apartment and found him painting a bizarre cosmetic mask on the face of a dead account-executive, dressing the body like an overblown drag-queen in a voluminous silk nightdress. Given time, and a continuing supply of subjects, the dentist would repopulate the entire high-rise.
The secret to living in the rush of the world with a minimum of pain is to get as many people as possible to string along with your delusions; the trick to living alone up here, away from all agitating entanglements, allurements, and expectations, apart especially from one’s own intensity, is to organize the silence, to think of its mountaintop plenitude as capital, silence as wealth exponentially increasing. The encircling silence as your chosen source of advantage and your only intimate. The trick is to find sustenance in (Hawthorne again) “the communications of a solitary mind with itself.” The secret is to find sustenance in people like Hawthorne, in the wisdom of the brilliant deceased.
buttguts: (via cosmic-dust)
total ernst
But the odd thing about Mr. Cage in [Knowing] is that even when he is responding to the threat of complete human extinction, you still can’t help feeling that he’s overreacting.
Flann O’Brien was an Irish journalist, Gaelic scholar and dedicated drinker whose real name was Brian O’Nolan. Of his very few books, The Hard Life and The Dalkey Archive are slight but funny, and The Third Policeman is a vision of hell which does not quite come off, but At Swim-Two-Birds is probably a masterpiece. Philip Toynbee, the novelist and critic, once said: “If I were cultural dictator… I would make At Swim-Two-Birds compulsory reading in all our universities.” Joyce said of Flann O’Brien: “There’s a real writer with the true comic spirit.” This book owes something to Joyce, but this may mean merely that both Joyce and O’Brien were Irish.
The book is sometimes difficult, but it is no literary heavyweight. It is even, which Joyce’s work is not, whimsical. The narrator is an Irish student who, when not lying in bed or pub-crawling, is writing a novel about a man named Trellis who is writing a book about his enemies who, in revenge, are writing a book about him. The book is a book about writing a book about writing a book. This is very modern (compare the Argentine Borges) in that it does not pretend that literature is reality. The student-narrator is interested not merely in literature but in Irish mythology, which enables him to bring in Finn MacCool (Joyce’s Finnegan) and indulge in comic-heroic language which sounds as though it is translated from the Erse: “The knees and calves to him, swealed and swathed with soogawns and Thomond weed-ropes, were smutted with dungs and dirt-daubs…”
Flann O’Brien discovered a way of counterpointing myth, fiction and actuality through the device of a sort of writer’s commonplace-book. There is no sense of recession, of one order of reality — myth or novel or narration — lying behind another: all are on the same level of importance, and this is what gives the contrapuntal effect. The scope of fiction is both extended and limited — limited as to action (not much happens, though plenty is heard about) but extended as to technique. It is a very Irish book and very funny. But it still awaits the popularity it deserves. (from Anthony Burgess’ 99 Novels)





